| Posting
# 25
Tentmaker
Ministries
Gary Amirault is the founder of TENTMAKER MINISTRIES,
an extensive, sophisticated ministry dedicated to spreading the
message of universal salvation. He recently saw my books
on the Internet and requested review copies. I accommodated
him.
I also informed him that I believe that the Scriptures
reveal a final division of mankind. All persons will be either
eternally saved or lost. Amirault sent me the following challenge:
For
each statement below declare out loud whether YOU PERSONALLY believe
the statement is True or False. It is important that you do it verbally,
not just in your mind. Or perhaps print it out and then circle the
T or F.
Jesus
Christ is the Son of God. (John 1:1) T or F
He
was crucified, was buried and rose again on the third day. (Acts
2:24; 4:10) T or F
Jesus
Christ's blood was shed for the remission of sins. (Matt. 28:9)
T or F
“The
Father has sent the Son as Savior of the world.” (1 John 4:14) T
or F
Jesus
is “the Christ, the Savior of the world.” (John 4:42) T or F
“This
is good and acceptable in the sight of our God our Saviour; Who
will have all men to be saved, and to come to the knowledge of the
truth. For there is one God, and one mediator between God and men,
the man Christ Jesus: Who gave himself a ransom for all, to be testified
in due time.” (1 Tim. 2:3-6, KJV) T or F”
Etc.
Etc.
Amazingly this list continues with additional
69 of these so-called “universalistic” passages from both the Old
and New Testaments. These texts either explicitly say or strongly
imply that ALL PERSONS WILL BE SAVED!
According to Amirault, if you answer “True” to
all the above Scriptures then you know that those who believe in
Universal Salvation do so because they find Universal Salvation
“plainly written
in EVERY SINGLE ENGLISH TRANSLATION OF THE BIBLE.”
[If
you wish to see the entire list ask Amirault at TENTMAKER MINISTRIES.]
I am not so vain as to think that Tentmaker Ministries
collated this elaborate list simply to refute my perspective of
Biblical Inclusivism. I suspect this suggested exercise
is a type of brainwashing that Tentmaker Ministry uses to entrap
mainline Christians into accepting Universal Salvation.
Because of what I have written in my books and
on my website www.evangelicalinclusivism.com
about the so-called “universalistic” texts I am in a better
position to respond to this type of propaganda than many other Christians
are. If you or any of your friends, relatives,
or colleagues are intrigued by the possibility of a Universal Salvation,
it might be useful to consider this further exchange with Gary Amirault:
From:
Neal Punt [ whenindoubt3@charter.net]
Sent: Friday, January 14, 2005 2:52 PM
To: Gary Amirault
Subject: RE: Biblical Universalism
You
asked me to reply, either verbally or in writing, with either
“true or false” as a response to questions you ask concerning a
number of texts. What you want me to admit is that those
passages:
”
speak of a certain-to-be-realized salvation as Calvinist
have consistently maintained and they do so in terms of
all persons as Arminians have always affirmed.”
In
Posting # 2 at www.evangelicalinclusivism.com
I fully and freely acknowledge this.
According
to you this should end the matter for everyone who accepts the Word
of God as the standard of truth. Thus you would claim to have
proven that the Bible teaches absolute universalism.
That
your methodology is faulty is demonstrated by the fact that I could
list a goodly number of parallel passages that say:
“There is no one righteous, not even one,” such
as Romans 3:9-18. The
number of such passages that could be assembled from both the Old
and New Testament, you will admit, would be impressive.
I could ask you to answer “true or false” to each of those passages
and you would have to respond “true” to each one of them.
I
then say, “those passages are speaking of all human beings”
True or False? “True” you say.
I
then conclude “Jesus” is a "descendant of the woman” and "of
the seed of David” and is therefore a human being.
The unavoidable conclusion is: “Jesus has sinned and has come short
of the glory of God.”
The
only truthful way out of the dilemma I have placed you in is to
acknowledge that the texts that you asked me to respond to with
a “true or false” answer are not absolute universals. Because
they are part and parcel of the entire Bible you have no right to
ask me or anyone else to respond with a “true” or “false”
answer when those text are viewed in isolation of the entire context
of the Scriptures. As I point out and clearly say in Postings
# 4, entitled “All Are . . . Some Are Not,” those texts are like
fish out of water, having no sustainable life of their own when
they are removed from the only environment in which they can continue
to live.
It
is sad to see that you have aligned yourself with the long but exceedingly
thin line of those who accept the false claim of absolute universalism
that stretches way back to a few years even before Origen.
This long thin line has always been outside the mainline community
of Christians. Absolute universalism will not be and never
should be accepted by mainline Christianity because, no matter what
they considered the nature of their plight to be, mainline Christian
thought has never doubted that there are those who “shall suffer
the punishment of eternal destruction and exclusion from the presence
of the Lord and from the glory of his might, when he comes.”
The
Bible does not tell us how many will suffer such an awesome fate.
For all I know it may be as few as one, two or three such persons.
What I do know is that the Bible teaches, and therefore what mainline
Christian thought has always confessed is, that some will hear the
Judge's words "depart from me, you who are cursed, into the
eternal fire prepared for the devil and his angels."
You
may feel free to quote anything I send to you by email and I trust
you give me the right to do the same with your emails.
There is no need to do theology in secret.
With
My Best Wishes, Neal whenindoubt3@charter.net
.
© 2005
by Northland Books. Box 63, Allendale MI 49401. Unlimited permission
to copy an distribute this document without altering text is hereby
granted if this source is acknowledged.
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